Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Do we then make void the law through faith? God forbid: yea, we establish the law.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

For the law was given by Moses, but grace and truth came by Jesus Christ.

Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

And ye are complete in him, which is the head of all principality and power:

Which are a shadow of things to come; but the body is of Christ.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;