Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

Then shall I not be ashamed, when I have respect unto all thy commandments.

Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

And the law is not of faith: but, The man that doeth them shall live in them.

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.

Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

What shall we say then? Shall we continue in sin, that grace may abound?

What then? shall we sin, because we are not under the law, but under grace? God forbid.

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

But if ye be led of the Spirit, ye are not under the law.

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

And they that are Christ's have crucified the flesh with the affections and lusts.

Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

That ye would walk worthy of God, who hath called you unto his kingdom and glory.

Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

For this is the will of God, even your sanctification, that ye should abstain from fornication:

Not in the lust of concupiscence, even as the Gentiles which know not God:

For God hath not called us unto uncleanness, but unto holiness.

These things command and teach.

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

But it shall not be so among you: but whosoever will be great among you, let him be your minister;

And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

And there was also a strife among them, which of them should be accounted the greatest.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.